Ezekiel 37 enduring word.

4. ( Ezekiel 11:22-23) The departure of the glory of the LORD. So the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was high above them. And the glory of the LORD went up from the midst of the city and stood on the mountain, which is on the east side of the city. a.

Ezekiel 37 enduring word. Things To Know About Ezekiel 37 enduring word.

Ezekiel was among the captives who had been brought to Babylon in 597 BC. 2. Ezekiel was not angry because he was reluctant to do the job God had called him to, but rather because of the sinful condition of God‟s people. 3. God commissioned Ezekiel to be a watchman for the house of Israel. Ezekiel had the serious responsibility ofActs 2:1-4 – All Filled with the Holy Spirit. Acts 2:4-14 – To Speak with Other Tongues. Acts 2:14-36 – Peter’s Spirit-Filled Preaching. Acts 2:37-47 – Radical Response. A. The initial experience of the filling of the Holy Spirit.1. (12-14) No hope for Judah during famine. The word of the LORD came again to me, saying: “Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it; I will cut off its supply of bread, send famine on it, and cut off man and beast from it.1 The Lord took hold of me, and I was carried away by the Spirit of the Lord to a valley filled with bones. 2 He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. 3 Then he asked me, “Son of man, can these bones become living people again?”.The reunification of the tribes is connected to the fostering of messianic hope ( Ezk 37:25-28; cp. Rm 11:25-36 ). 37:25-28 The new covenant is here referred to as a covenant of peace and a permanent covenant. Read commentary on Ezekiel 37 Study Notes from the CSB Study Bible. The CSB Study Bible is designed to help you know and be transformed ...

1. (1-2) The responsibility of God’s great offer. We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: “In an acceptable time I have heard you, And in the day of salvation I have helped you.”. Behold, now is the accepted time; behold, now is the day of salvation.

The Valley of Dry Bones. 1 The hand of the LORD was on me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”.This word of God directs the prophet to represent by a sign the reunion of the tribes of Israel, which have been divided into two kingdoms (Ezekiel 37:15-17), and to explain this sign to the people (Ezekiel 37:18-21), and predict its sanctification and blessedness under the reign of the future David (Ezekiel 37:22-28). What is new in this word ...

Enduring Word Bible Commentary Ezekiel Chapter 37 Ezekiel 37 – Life to Dry Bones and Unity to God’s People Video for Ezekiel 37: Ezekiel 37:1-14 – Life to Dry Bones A. A dead nation restored to life. 1. (1-3) The valley of bones. A. The vision of the new temple. 1. ( Ezekiel 40:1-2) Ezekiel is taken to Jerusalem in a vision. In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was captured, on the very same day the hand of the LORD was upon me; and He took me there.The Vision of the Dry Bones. 37 The Lord’s power came on me. The Spirit[a]of the Lordcarried me out of the city and put me down in the middle of the valley. [b]The valley was full of dead men’s bones.2 There were many bones lying on the ground in the valley. The Lord made me walk all around among the bones. Verses 1-28. EXPOSITION. This chapter embraces, in its earlier section (Ezekiel 37:1-14), the concluding portion of the "word of God" begun at Ezekiel 36:16; in its later section (Ezekiel 36:15-28), an additional "word," to which the former naturally leads.The earlier, under the figure of a resurrection of dry bones, beheld by the prophet in vision, describes …

Ezekiel 37:9 wind Or “breath” or “spirit.” Also in verse 10. Ezekiel 37:11 bones … dried up This is a way of saying, “We have lost our strength.” Ezekiel 37:14 Spirit Or “spirit” or “wind.” Ezekiel 37:16 friends This is a wordplay. The Hebrew word is like the word meaning “joined together.”

ii. In Acts 1:8 Jesus clearly told His followers to look beyond Jerusalem and bring the gospel to Judea, Samaria, and the whole world. But to this point, Jesus’ followers had not done this. iii. The resulting good of the spread of the gospel leads some to see this persecution as being the will of God.

2. (3-5) Zedekiah asks Jeremiah to pray, and Jerusalem seems to be rescued. And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to the LORD our God for us.”. Now Jeremiah was coming and going among the people, for they had not yet put him in prison.This is a new time marker describing visions that happened about a year and a half later. This series of visions is in Ezekiel 8-11. i. Ezekiel 8-11 is the record of one long vision. In the beginning of the vision Ezekiel sees the glory of the LORD at the temple in Jerusalem. By the end of the vision ( Ezekiel 10-11 ), this glory will depart.a. Pelatiah the son of Benaiah died: In Ezekiel’s vision, he saw one of the leaders of Jerusalem (mentioned earlier in the chapter) die, no doubt under the promised judgments of God. i. “Pelatiah may have been the leader of those who scoffed at …21 “Then say to them, ‘Thus says the Lord God: “Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land; 22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all; they shall ...CHAPTER 40. The Man with a Measure. 1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, fourteen years after the city had been captured, on that very day the hand of the LORD came upon me and brought me back there. a 2 In a divine vision he brought me to the land of Israel, where he set me down on a …

The lioness is best understood as Israel or Jerusalem itself, who lay down among the lions by taking her place in the community of nations. i. “The lioness must have been a personification of Judah, just as in Ezekiel 19:10 (cf. Genesis 49:9; Numbers 23:24; 24:9; Revelation 5:5; and Isaiah 29:1 - used of Jerusalem).” (Feinberg) ii.The Vision of the Dry Bones. 37 The Lord’s power came on me. The Spirit[ a] of the Lord carried me out of the city and put me down in the middle of the valley.[ b] The valley was full of dead men’s bones. 2 There were many bones lying on the ground in the valley. The Lord made me walk all around among the bones.a. Son of man, set your face against the Ammonites: This begins a new section of the book ( Ezekiel 25-32 ). This section is concerned with the judgment of the nations surrounding Judah. God’s general message is that though He had a first and proper focus on the sins of His people, He had not forgotten, and would not neglect, the judgment of ... 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my ...The Valley of Dry Bones. 37 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley;[ a] it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man ...Ezekiel 37:25. And they shall dwell in the land which I have given to Jacob. my servant. Abraham and Isaac are not mentioned, as Kimchi observes, because they had other children, who did not inherit the land; only Jacob, because the land was given to him, and his seed alter him: wherein your fathers have dwelt; and so the more desirable to them ...

Enduring Word; About. FAQs; Free Smartphone App; About Enduring Word; David Guzik; Your Story; Pray for Enduring Word; Bibliography; The Team of Enduring Word; Donations; ... (Isaiah 55:3-5, Jeremiah 30:4-11, Ezekiel 34:23-31, Ezekiel 37:21-28, Hosea 3:5). vi. During the Millennium, there will be blessing and security for national Israel …My table: “The sacrificial feast mentioned in Ezekiel 39:19 is referred to as ‘my table’ because it is the Lord who will hold the feast. It is a vivid figure to bring out the idea of vast carnage, deserved judgment and irrevocable doom.” (Feinberg) ii. “The metaphor is drawn from what all Israelites picture.

Get Prayer Requests and Updates from David Guzik. Enduring Word Info. Receive David Guzik's Weekly Devotional. Inspiration by Email. Special Emails: Pastors, Preachers, Bible Teachers. Pastors, Preachers, Bible Teachers. The LORD’s Great Victory Over the Nations. 1 The word of the LORD came to me: 2 “Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshek and Tubal; prophesy against him. 3 and say: ‘This is what the Sovereign LORD says: I am against you, Gog, chief prince of Meshek and Tubal. 4 I will turn you around, put ...outer gateway that faces east; and there was water, running out on the right side. a. There was water, flowing from under the threshold. of the temple: Led back to the door of the temple. (presumably by the radiant man of Ezekiel 40:3), Ezekiel saw something that never existed in the. temple before: a river flowing directly from the temple.Ezekiel 42 – Chambers for the Priests A. Rooms for the priests. 1. (1-9) Upper and lower chambers. Then he brought me out into the outer court, by the way toward the north; and he brought me into the chamber which was opposite the separating courtyard, and which was opposite the building toward the north.Facing the length, which was one hundred cubits …An enlargement of the promises. The kingdom is to be "forever," the covenant "everlasting." This looks forward to the consummation of all God's promises 1 Corinthians 15:24, 1 Corinthians 15:28. Jamieson-Fausset-Brown Bible Commentary Psalm 137:1-3, which lead up to and explain the pathetic question of Psalm 137:4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice) c. We hung our harps upon the willows: The singer used poetic liberty to present a striking scene.Undeniably, Ezekiel 37:1-14 is about God's promised restoration of Israel. It is a restoration so wide and so deep that any fair examination of Israel's history ...A. The vision of the new temple. 1. ( Ezekiel 40:1-2) Ezekiel is taken to Jerusalem in a vision. In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was captured, on the very same day the hand of the LORD was upon me; and He took me there.c. Behold it is coming and shall be brought to pass: This judgment was certain, and it broke the heart of prophets like Ezekiel and Jeremiah to consider what great devastation would come upon the land. 3. (8-17) The prophecy of Yahweh’s sword. Again the word of the LORD came to me, saying, “Son of man, prophesy and say, ‘Thus says the ... The elders of Israel ( Ezekiel 20:1) and others rejected or even despised Ezekiel’s message because they claimed it was hard to understand. Their failure to understand was willful and would be judged. i. “Men find difficulty in understanding a message which is distasteful to them.….

The Valley of Dry Bones. 37 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”.

An enlargement of the promises. The kingdom is to be "forever," the covenant "everlasting." This looks forward to the consummation of all God's promises 1 Corinthians 15:24, 1 Corinthians 15:28. Jamieson-Fausset-Brown Bible Commentary

Admirablemente, Ezequiel respondió a la pregunta de Dios con la única esperanza que podía encontrar, diciendo: Señor Jehová, tú lo sabes. ·Ezequiel no tenía esperanza en los huesos, pero sí tenía esperanza en Dios. ·Ezequiel no asumió saber lo que Dios quería hacer con los huesos. ·Ezequiel confiaba en que Dios sí sabía.As with Ezekiel 11:16-17, this was a remarkable promise to make to post-exile Israel. This promise to gather Israel is a common feature of the promises of the new covenant God will make with Israel and invite the Gentile world to embrace. (as in Deuteronomy 30:1-6, Jeremiah 23:3, Jeremiah 32:37, and Ezekiel 11:16-17). i.Where the glory was, God was; and where God is, He speaks. b. While a man stood beside me: This was, presumably, the radiant man who was Ezekiel’s tour guide through the temple ( Ezekiel 40:3-4 ); likely an angelic being. This is the last mention of the radiant man. i. “Nothing more is said about him.Acts 2:1-4 – All Filled with the Holy Spirit. Acts 2:4-14 – To Speak with Other Tongues. Acts 2:14-36 – Peter’s Spirit-Filled Preaching. Acts 2:37-47 – Radical Response. A. The initial experience of the filling of the Holy Spirit.Ezekiel 45 – Regarding the Priests of Ezekiel’s Temple A. The land for the priests. 1. (1-5) The portion for the Levites. “Moreover, when you divide the land by lot into inheritance, you shall set apart a district for the LORD, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand.It shall be holy throughout its territory all …Footnotes. Ezekiel 37:5 The Hebrew for this word can also mean wind or spirit (see verses 6-14).; Ezekiel 37:23 Many Hebrew manuscripts (see also Septuagint); most Hebrew manuscripts all their dwelling places where they sinned; Ezekiel 38:2 Or the prince of Rosh,; Ezekiel 38:3 Or Gog, prince of Rosh,; Ezekiel 38:5 That is, the upper Nile region; Ezekiel 38:12 The Hebrew for this phrase means ...Ezekiel 37:1-14 In-Context. 1 The hand of the LORD was on me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry.Ezekiel 37:25. And they shall dwell in the land which I have given to Jacob. my servant. Abraham and Isaac are not mentioned, as Kimchi observes, because they had other children, who did not inherit the land; only Jacob, because the land was given to him, and his seed alter him: wherein your fathers have dwelt; and so the more desirable to them ...In Ezekiel 26:7-1 1 the destruction is described as the effect of a he – that is, Nebuchadnezzar. Starting at Ezekiel 26:12, the destruction comes at the hands of they – that is, the succeeding waves of many nations of invaders and conquerors mentioned in Ezekiel 26:3-6. i. a. Son of man, set your face against the Ammonites: This begins a new section of the book ( Ezekiel 25-32 ). This section is concerned with the judgment of the nations surrounding Judah. God’s general message is that though He had a first and proper focus on the sins of His people, He had not forgotten, and would not neglect, the judgment of ...

Enduring Word Bible Commentary Ezekiel Chapter 37 Ezekiel 37 – Life to Dry Bones and Unity to God’s People Video for Ezekiel 37: Ezekiel 37:1-14 – Life to Dry Bones A. A dead nation restored to life. 1. (1-3) The valley of bones.This phrase, “the hand of Yahweh” is repeated several times in the book of Ezekiel (1:3; 3:14, 22; 8:1; 33:22; 40:1). It is used to denote the Lord’s power and authority, which the Lord transmits to Ezekiel. Yahweh lays his hand on Ezekiel as an act of consecration, commissioning, and empowerment. “and he brought me out in the spirit ... Ezekiel 37. The threatenings of the destruction of Judah and Jerusalem for their sins, which we had in the former part of this book, were not so terrible, but the promises of their restoration and deliverance for the glory of God, which we have here in the latter part of the book, are as comfortable; and as those were illustrated with many visions and …Instagram:https://instagram. polaris pool cleaner 280 vs 380450 110th ave nedrifthunters.github.ioamazon jobs.in Ezekiel was among the captives who had been brought to Babylon in 597 BC. 2. Ezekiel was not angry because he was reluctant to do the job God had called him to, but rather because of the sinful condition of God‟s people. 3. God commissioned Ezekiel to be a watchman for the house of Israel. Ezekiel had the serious responsibility ofApr 6, 2014 · In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. In neither case is resurrection life necessarily pretty. Resurrection is not new life, the perfect promise …. Continue reading "Commentary on Ezekiel 37:1-14". knoxvilleskipthegamesroblox pink valkyrie Paperback. $22.00 6 Used from $21.98 11 New from $19.21. Verse-by-Verse Commentary on Ezekiel. The Prophet in Exile. Ezekiel's ministry as a prophet began when the Kingdom of Judah was ready to be conquered by a mighty empire. Eventually he was among the Jewish exiles carried away to Babylon, living far from the Promised Land. classic wow linen cloth farming And so the prophet slides into a prediction of the kingdom of Christ, which should be set up in the world with God's tabernacle in it, and of the glories and graces of that kingdom ( v. 23-28 ). Eze 37:1-14. Here is, I. The vision of a resurrection from death to life, and it is a glorious resurrection. This is a thing so utterly unknown to ... This phrase, “the hand of Yahweh” is repeated several times in the book of Ezekiel (1:3; 3:14, 22; 8:1; 33:22; 40:1). It is used to denote the Lord’s power and authority, which the Lord transmits to Ezekiel. Yahweh lays his hand on Ezekiel as an act of consecration, commissioning, and empowerment. “and he brought me out in the spirit ...